How to Celebrate Thanksgiving with Christian Relatives

How to Celebrate Thanksgiving with Christian Relatives

It’s that time of year again.  It’s the time when we have to see our families, many of whom are of a Christian faith, and celebrate the holidays together.  If your family get togethers are something you dread, I have some recommendations for keeping true to being a Heathen while celebrating Thanksgiving.

Consider Your Support System

Oddly enough, how you handle Thanksgiving depends a lot on your family’s religious views.  If you’re the only Heathen and 20 relatives are Christian, you’re going to have a harder time than someone whose family is mostly Heathen, or their family is a mix of Christians, agnostics, Jews, Wiccans, and atheists.  You’re more likely to have more acceptance and more support with the latter two, since your family is at least used to the concepts of having relatives of different faiths.  This of course doesn’t account for those warring families who do not get along.  If you have one of those, I’d sincerely suggest you skip the holidays and celebrate it with like-minded friends or go out to eat.  Honestly, you don’t need that kind of stress in your life.

If You’re Having Thanksgiving at Your House

Having Thanksgiving at your house can be simple enough when it comes to celebrating it.  Consider it a harvest festival and look on it as a way to celebrate the end of hunting season, the end of harvest, and the beginning of the Yule month. Look at the images we use for Thanksgiving: turkey, cornucopia, pumpkins, gourds, fall leaves, and colorful Indian corn. Yes, we also use pilgrims and Native Americans as images as well, but if you want to avoid the Christian connotations, you can emphasize the friendship aspect.  If it hadn’t been for the Native Americans, it’s unlikely the pilgrims would have survived.

Because you’re inviting your relatives to your home, you have quite a bit of power when it comes to ground rules and behaviors.  Which means if they want to enjoy Thanksgiving with you, you can insist that there is no talk about religion and no arguments.  (And stick to this rule.  Yes, you may have to tell them to leave if they misbehave).

Here are some ideas for compromise:

  • Decorate your home with harvest images and nonreligious Thanksgiving images.
  • Make traditional recipes, plus recipes from Viking era feasts.
  • Serve mead.  
  • When it comes time to say a prayer, ask that each of your guests silently pray.
  • End the prayer session by saying, “We give thanks for this food and for each other. Let us remember those who are no longer with us, and let us be thankful for the time we had with them.  I propose a toast to <name deceased family members and friends>”  (Yes, I know that many of us still consider our ancestors with us, but for the sake of euphemism, let’s leave it at “no longer with us.” 
  • Focus on the positives with your Christian relatives.  Compliment new clothes, a tasty dish they brought, or a new style.  It’s hard to be negative toward someone who is complimenting you.
  • If someone brings us your Heathenry in a negative way, tell them gently that this is not the time to discuss it, and that you’ll be happy to talk to them about it later. If they insist, then remind them of the ground rules.  If they persist, you may have to tell them to leave if they are rude.

Thanksgiving at a Relative’s House 

Unless you have some open-minded Christian relatives, or relatives that are basically agnostic but identify as Christian, you could be walking into some pretty dangerous territory if you’re the only Heathen in a majority of Christians — and they know it.  They also have a lot of power because you’ve come into their home.  It’s different than them coming to your home, because you are being hospitable to them and they are there by your graces.  As above,

  • Focus on the positives with your Christian relatives.  Compliment new clothes, a tasty dish they brought, or a new style.  It’s hard to be negative toward someone who is complimenting you.
  • If someone brings us your Heathenry in a negative way, tell them gently that this is not the time to discuss it, and that you’ll be happy to talk to them about it later.

If they don’t know you’re Heathen, keep a low profile and just go with the flow. You don’t have to say their prayers or talk religion, just keep the conversation at Thanksgiving and get profoundly interested on what is going on in their lives.  You’ll find that people — even your relatives — like to talk about themselves, so ask some questions, sit back, and listen.

If your relatives know you’re Heathen and are open minded — awesome.   You might even have an interesting discussion about faiths.  But again, you’re there for each other company and not a debating match.  Often if some other relatives who follow other faiths are there, it can be a very positive experience.

Observe Your Own Heathen Rituals

Before the guests arrive, or before you leave to attend a Thanksgiving dinner, take time to thank the gods, ancestors, and wights for their aid and support.  Offer them a prayer you wrote and meditate on how fortunate you’ve been over the year.  Even if you’ve had a difficult year, the fact that you’re alive and breathing may be enough to say thanks.  Let the gods help clear your thoughts and help you do what is right.  When the dinner has ended and you’re home and the guests (if any) are gone, offer a blot to the gods as a thanks.  Mead or wine works well.

A Few Words About Dogmatic or Fundamentalist Families

If you have staunchly Christian family, or a family that is dogmatic when it comes to their faith, and you don’t have something more important to do (like make ice), you can go to Thanksgiving dinner with them, but I don’t recommend it.  You can expect some sort of abuse if they’re the types who have taken exception to your choice in religion. No matter how hard you try to explain your side, they will not be enlightened enough to believe anything other than you are going to the Christian hell (or insert your relative’s religion’s version of fire and brimstone here). Unless there are ground rules in place, i.e., no talk of religion and no attempts at “intervention” or conversion, you will have a miserable time and feel like a prisoner trapped with a bunch of raving manics.

Okay, maybe that’s a little strong.  But you get my point.  I grew up in such a family where if you didn’t tow the line (whatever line that was), they used holidays to gang up on you and hammer away.  I wasn’t the only one brow beaten, either.  Oddly enough, it was not over religion, although my family has since been worried for “my eternal soul.”  Hels bells, kids, you can have a peaceful dinner at a restaurant for a lot less than the psychiatric counseling you’ll probably need after undergoing one of those holidays.  To this day, the memory of Easter where my family was mad at me for something (fuck if I can remember) and took it out on me and my husband, and then after we beat feet, took it out on my mother-in-law.  I stopped going to Easter dinners because of that (sorry, mom, I’ve got to wash my hair).

I know I’ve probably given you no hope when it comes to families, religion, and being a Heathen. But I want to point out that having really negative experiences over holidays make the holidays even more stressful than they should be. Maybe you’ve had better luck with your family than I have, but if you do have a family that is insistent on you converting to their religion, it’s an uphill battle to get them to accept you.

My Thanksgiving will be mostly not stressful because other than my husband, my relatives think I’m agnostic or atheist.  Which is fine by me. The gods know where I stand, and that’s fine by me.

You can have a fairly stress-free holiday, and I hope you have a great Thanksgiving.

Cool News! Germanic Iron Age Settlement Found Near Famous Viking Settlement (Free Content)

Cool News! Germanic Iron Age Settlement Found Near Famous Viking Settlement (Free Content)

Check out this article about a 1500-year-old farming village near Jelling in central Jutland.  Way cool!

It’s Meme Monday Madness!

It’s Meme Monday Madness!

Did you get your gold stars today yet?

Book Review: Stalking God

Book Review: Stalking God

The Rational Heathen doing book reviews?  Why, yes!  I’ve decided to expand my blog to include book reviews because it seems like a good idea [Read: I’m out of fucking ideas, and I read a cool book] and you might find it worthwhile.  So, let me know what you think and whether I should do more book reviews. [OMFG — Did I just ask people to request that I read their books?]

Anyway, the book today is Stalking God: My Unorthodox Search for Something to Believe In by Anjali Kumar.  I got an advanced review copy.  The book, itself, won’t be released until January 2018, which means you should probably preorder it and make it a bestseller since it’s been a long time since I had a bestseller. (While I’m not the author or publisher, it’s nice to see when an author I like succeeds. Someone needs to make money somewhere, dammit.)  I don’t know the author directly, but I will tell you upfront that if you like my review and the book sounds interesting, use the links I provide and The Rational Heathen won’t have to live on ramen noodles for a day.  (Okay, I’m being somewhat generous as to what Amazon would pay me, but if you’re going to buy the book anyway, you can throw a small amount of money my direction and support this blog.)  So, let’s talk about the book.

What Stalking God is About

Stalking God is actually one woman’s attempt to find god or gods in today’s society. Anjali gave birth to a daughter and found that her whole outlook on religion changed.  She was raised as a Jain Hindi, which tells them each of them can be gods if they become enlightened.  That being said, she had become one of the “nones,” that is, one of the unaffiliated.  When Anjali’s daughter, Zia, came into the world, Anjali begins to worry about what to tell her daughter once her daughter asks about god, life’s purpose, and the afterlife.  As a lawyer who worked for Google, she knew those answers couldn’t be found via a search engine. So, she took a rather weird and esoteric path to find god.

Anjali’s Journey

The first thing I thought when I picked up the book is that she’d go to the Christian churches and other orthodox religions to figure it out.  Nope.  Not for her.  She visits self-proclaimed prophets and holy men, sweats in a SoulCycle class and a Mexican sweat lodge, attends Burning Man, talks to a “dirty” medium, attends a Wiccan get together, and signs up for mindful meditation.  Her odd choices brings a piece of the puzzle together, a bit at a time.

Amusing Story; Nice Style 

Anjali considers herself a skeptic.  In this way, she and I have something in common. But I would probably say she is a bit more open-minded than I am when it comes to faith healers and self-proclaimed prophets. Despite being open-minded, even she was skeptical about certain practices. She was notably skeptical about John of God’s “surgery” on surrogate patents, people who offered enlightenment for a high price and then charged for souvenirs, and other weird practices. As a side note, the Wiccans were probably the most conventional of the groups she visited.

Overall, I found her style easy to read and her journey fascinating, even if the ending was rather predictable for me.  Even so, her experiences brought some interesting insights into religion and spirituality.

But It’s Not About Heathenry!

You may be saying that it’s not an interesting book because it isn’t about Heathenry.  There you are wrong.  It’s about the struggle many of us face to find something that makes sense about this world. And whether you agree or disagree with her assessment of god, the gods, or religion, you’ll still find the story entertaining enough to keep you reading until the end.  Check it out.

Stalking God: My Unorthodox Search for Something to Believe In
Anjali Kumar
Seal Press
ISBN: 978-1-58005-661-8
Hardcover $26.00 USD

It’s Meme Monday Madness!

It’s Meme Monday Madness!

Some Final Thoughts About Halloween

Some Final Thoughts About Halloween

Now that the Halloween silliness has come and gone, I had done some serious research about Halloween as a holiday.  Yes, it is a Christian holiday that got piggybacked on Samhain and Alfarblot, but there are some interesting developments I didn’t mention in previous posts.  So, if you’ll indulge me, I’d like to continue talking about it for a bit.

READ MORE for just $1

Ragnarok: What the Old Norse Sources Say [Video]

Ragnarok: What the Old Norse Sources Say [Video]

A cool video by Dr. Jackson Crawford about Ragnarok and what the Prose Edda and the Poetic Edda say about it. Check it out.

 

What Draws You to Heathenism?

What Draws You to Heathenism?

A Facebook friend and a well-known Heathen has announced that he may convert to Catholicism, or is at least considering it.  While I can’t speak for his motivations, as a former Catholic, I can understand the appeal that the Church has for people, especially Heathens. At the same time, I can understand why Heathenry and paganism woo away Catholic followers.  At some point, every Heathen must ask themselves if they’re in the right religion and whether they fit in. Although I have my reservations about Catholicism, I wish him well and I hope he finds what he seeks.

Anyway, that got me to thinking about those who are thinking of becoming Heathens.  There are plenty of reasons for becoming a Heathen, but there are also many reasons for not choosing this religion as well.  It’s not for everyone, nor does it try to be.  Unlike Catholicism and other Judaeo-Christian religions, it does not purport itself to be the only religion whereby one can attain “salvation” and the others are going to eternal damnation.

Ask Yourself What Draws You to Heathenism

I wonder sometimes what draws people to Heathenism. Heathenism isn’t for the Marvel fanboys or fangirls who fallen in love with the Thor movies or comics (or the actors therein) and expect the gods to behave like that. (Although there are Marvel fans among Heathens.) It isn’t for the white supremacists, though we seem to have our share of them. It isn’t for the people who are looking for a god or goddess who will come to their rescue the first sign of trouble.  It isn’t for the person who wants to create spells and potions regularly. While we do have our share of “magic” — and I have a tough time labeling it as such — we’re not the put together a love potion or money incantation type of religion.  It isn’t for the people who are looking for the all-knowing, all-powerful god of the Judaeo-Christian religions. It’s not a place to insist on whites only, or Northern ethnicities only, or require that what and where you were born makes a difference as to what religion you should follow. It is not a place for Nazis.

At the same time, it’s not for the people who want an excuse to drink and party. (Although drinking and partying is certainly an aspect of our religion.)  It’s not SCA or a reason simply to reenact reconstructed rituals without belief, although there are plenty of recons and other Heathens who believe and don’t believe.

Lastly, It’s not a place to bully other people who have differing viewpoints. I add this sincerely because even if you disagree with my above statements, that is your right to disagree.  I’ll caveat my statements to exclude the white supremacist and Nazi bullshit. Since white supremacists and Nazis are inherently bullies, we have no room for them.

So, Who is Heathenism For?

I’ve talked a lot about who isn’t suited for Heathenism, but perhaps I should talk more about who is suited for Heathenism. It’s surprising flexible, allowing for many different folks with different ideas.

Gods, Goddesses, Ancestors, and Wights

Heathenism is for those who hold reverence for the ancient gods and goddesses of the northern religions. Heathenism is for those who wish to revere their ancestors. Heathenism is for those who believe in wights, elves, and trolls.  It is for those who hope to gain understanding of the past by learning all they can about those who were Heathen before us.

Heathens can be agnostic or even atheistic when it comes to supernatural entities, may believe in them fully, or maybe choose somewhere in between. They may look upon the gods as actual beings or as metaphors. Heathens may have a personal relationship with the gods or a god, or may never have had a single contact. Heathenry is often flexible because there is no Asa-pope to make pronouncements. Although we have the seidr and runecasting, so-called “magic” is extremely limited. A more magical form of paganism is Wicca.

Taking Responsibility

Heathens aren’t looking for the gods to solve all their problems.  Rather, they look to the gods for moral strength and aid.  When the gods help them out, they are grateful.  They will offer gifts in exchange for help. Unlike the Christian god, the Heathen gods expect you to handle your own problems without running to them all the time. While there are no Ten Commandments of  Heathenism, we do have the Nine Noble Virtues, the Havamal, and rules against oathbreaking.  We expect other Heathens to act honorably.

For the Community and Individuals

Heathenism is for individuals and community.  In the past, community was important because without it, an individual could not exist.  Today with all our technology and the scarceness of Heathens, most Heathens are solitary practitioners. Despite this, there are some Heathens, most notably recons, who insist that you cannot be a solitary practitioner.  I would argue that  I and the majority of Heathens out there have proved otherwise.  Most of us still rely on society and others — few of us are capable of living without any outside help — but the lack of Heathens, or those we wish to associate with, are few in number. That’s why like many things, Heathenry has changed. It must change, because we have changed.  Just as we don’t condone human sacrifice (except those few loony-tune, fringe idiots who do condone it), we don’t have to be a group-or-nothing religion.

Heathenry Celebrates the Seasons and the Past

Heathenry is close to nature and celebrates times such as spring, planting, harvest, and the equinoxes.

We celebrate our ancestors who have gone before us, and the land spirits who guard our lands. We have many holidays and days of remembrance for those who have gone before us and for those gods and wights who are helping us.

No Racism

Heathens know that the gods and goddesses consider humans as one species and do not look at “race” as a means of determining who is worthy. There have been Heathens of other ethnicities who have joined Northerners as Vikings.  We have historical records and even genetics to prove that. 

I hope I’ve given you a picture of who Heathenry is for.  It is for anyone who is looking for a religion that embraces these principles.  If this sounds like a religion you would follow, certainly, Heathenry is for you. 

Aptrganga or Real Norse Zombies [Video]

Aptrganga or Real Norse Zombies [Video]

Well, it’s getting closer to Halloween, and since I’ve been meaning to include an occasional video, I’ve decided to include a great video by Jackson Crawford about Aptrganga or “Again Walkers,” i.e., zombies or draugr .

In Viking times, it was believed that you could become a zombie if you died sitting up, died with your eyes open, died disappointed in your son, or died in your home.  Apparently, even if you managed to get cremated, if another creature ingested the ashes, it could cause amazing mayhem.  Anyway, check out the video!

Samhain — Or it’s Not My Holiday

Samhain — Or it’s Not My Holiday

Samhain Comments & Graphics
Thanks to Magickal Graphics

My husband asked me if Halloween was a special time for Heathens.  I looked at him blankly, but then I realized that being pagan may make it appear that we celebrate other pagans’ holidays.  I grinned and reassured him I’m not that kind of pagan.  I then pointed out our version of Samhain — if we have a “version,” happens around the winter solstice.  So, like everything in my life, I started researching Samhain.

What Samhain is for the Uninitiated

Thanks to Magickal Graphics

Samhain (pronounced “sah-win” for those who don’t speak Celtic) is the Celtic New Year when the Celts believed that the veil between the worlds of the living and dead was thinnest.  I found that interesting because Heathens tend to think of that time as Winter Solstice.  As an aside, I really do think our Yule is more correct with Mother’s Night, but Samhain a Wiccan holiday, so it’s theirs to argue about, not mine.  It’s also the end of harvest for them, which is probably why they equate it with the end of the year and the beginning of the new year.

Samhain has the characteristic ancestor veneration that we do.  It arrives on the sunset of October 31st and ends on the sunset of November 1st.  It’s celebrated with bonfires (purportedly to keep the sun burning through winter), disguises (so evil spirits don’t recognize the people), and sacrifices and gifts made for the dead.  There is a ritual of leaving doors open so that the spirits of kind ancestors can come into the home and visit.

Where Halloween Comes From

Courtesy of Magickal Graphics

Not surprisingly, the Catholic Church snagged  November 1st  and made it All Saints Day.  All Souls Day is November 2nd.  If I recall my Catholic upbringing, I seem to remember it was a Holy Day of Obligation (Translation: Get your ass to church and fill the coffers.) which was intended to make the revelry around Halloween less popular. When they couldn’t do that, they came up with All Souls Day on November 2nd.  Interestingly enough, people simply moved their pagan celebrations over to November 2nd since it was now Church sanctioned. People dressed up as angels, devils, and saints, and there were parades and bonfires. One tradition started in England which was most likely a precursor to trick or treating was that poor people would go door to door and beg for “soul cakes” in exchange for praying for the household’s dead.

Halloween gets it’s name from All Saints Day.  In England, All Saints Day was known as All Hallowmas from the Middle English word, Alholowmesse, which means All Saints Day.  Naturally, the day before was All Hallows Eve, which soon became our word for Halloween.

Halloween and America

Courtesy of Magickal Graphics

Halloween traditions came over with the Irish in the early to mid 19th century. Going door to door asking for food and money, a Halloween tradition, was soon replaced with trick or treating. Parties soon became more the norm.  To avoid frightening children too much, newspapers encouraged parents to tame the scary stuff.  So, Halloween became a secular holiday by20th century.

Halloween was a community celebration, but was being plagued by vandalism.  By the 1950s, politicians and community leaders directed Halloween festivities toward trick or treating and made it into a children’s holiday.

Nowadays, Halloween is for both kids and adults.   Trick or Treating is still for the kids, but both kids and adults have fun dressing up and partying.

So, What Does This Have to Do with Heathenism?

So now that I’ve talked about Halloween and Samhain, it’s time for me to talk about how Samhain isn’t really a Heathen holiday.  Unless you’re Irish or venerate the Irish pantheon (I find the word “worship” a little too strong), I’d say Samhain doesn’t have any real religious significance for those who follow the Norse gods. I find the idea sweet — venerating the ancestors — but we do this already during Álfablót and Disablót. Depending on what you read, Álfablót could be celebrated on Halloween, but honestly, what we know about Álfablót tends to make it more of a private holiday with the family, rather than being a huge community party or trick and treating.

Courtesy of Magickal Graphics

I’m Not a Fan of Halloween

I’ll be honest with you: I’ve never been a huge fan of Halloween because of the overtly commercialism.  I sigh and shake my head when I pass by homes with Halloween lights and even inflatable ghosts and ghouls because, let’s face it, its commercialism rivals Christmas.  Which isn’t a far off statement.  It’s the second biggest holiday behind Christmas with Americans spending some $6 Billion USD each year on the holiday.  That’s billion with a B.  And one fourth of all candy sales over the year is Halloween candy.

Now, you might point to Christmas and say the same thing on how commercial it is.  Yeah, but I celebrate Yule, which is vastly superior, in my book.  Also, I like Christmas caroles, even though many are modern, relatively speaking. The fact that today’s Christmas is a 19th century contrivance doesn’t necessary bother me.  But that is for another time.

Álfablót

Álfablót is usually celebrated at the last harvest. Which could be at the end of October.  When I think about harvest, I generally think about it as being something in late September or even early October.  The closest thing to Álfablót we might have in American culture might be Thanksgiving.  I really don’t think of it as Samhain or Halloween, but maybe you do?  I’d like your thoughts on it.

What to Do as a Heathen

Now, this doesn’t mean that you can’t celebrate Samhain as a holiday.  It doesn’t mean you can’t celebrate Halloween as a holiday.   We’re the party-hardy kind of religion to begin with, so I think it’s quite appropriate to celebrate either if you want to.  I’m pretty certain that Northern pagans didn’t say “oh, I’m not celebrating that because it’s not traditional” when it came to holidays. Now, if you’re a recon, you may be thinking something different, but seeing as I’m not, I don’t have a problem with it.