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The Gods and Goddesses of Autumn

The Gods and Goddesses of Autumn

Now that the Equinox has passed, you can feel the changing of the guard, especially if you live in the northern states. This year, it’s almost as if the gods and goddesses have had enough of the fires out here.  It is as though we’ve gone from summer to winter in one day and then the actual fall settles in.

A Time of Change

Autumn is a time of change.  It heralds the coming of winter and the urgent need to prepare for it. For those of you who buy foods from the grocery stores, chances are the changes you’ll see is more pumpkin spice lattes and Halloween candy.  For me, it’s a time to search for upland birds, can my harvest, and run my dehydrator 24/7. I’m looking at my livestock and wondering who I’ll be slaughtering so I can have more meat in my freezer.  I’m considering how I’m going to keep the fresh stuff preserved so that I can enjoy it when it is cold and snowy.  And I’m waiting for general hunting season where I can hunt deer and elk.

I truly feel that our gods and goddesses are linked to the seasons. This makes a lot of sense because our planet is governed by the laws of physics — even at the tiniest level. This makes a lot of sense if you’ve ever contemplated the overall nature of the universe.

The Gods and Goddesses of Autumn

I did some basic research, and I’ve come to the conclusion that there isn’t a lot written about what Northern gods go with what season. We can make obvious guesses for winter and spring, but fall may be a little bit questionable simply because it is a time of transition. Even so, I’m going to share with you my insights, and hopefully you have some insights as well.

Skadi

Probably the biggest goddess of autumn (and also of winter) is Skadi, the Norse goddess of the hunt and of winter. She’s the one I pretty much go to when it comes to hunting, and I feel more in tuned with her every year. She is not an easy goddess to deal with, but she is honorable and very powerful. The story about Skadi seeking retribution for her father’s death is a story which shows how far she is willing to go if you fail to heed her.

Ullr

 

Ullr is the god of hunting, of snow and skiing, and of snowshoes. Ullr was considered an important god among the Scandinavians, no doubt since snow plays a major part in their weather. I’ve read various claims that Ullr is Skadi’s second husband after Njord. The story goes that Skadi could not abide Njord’s home near the sea, and he could not accept the high

mountain tops and snow, so they divorced and Skadi married Ullr.

Tyr

 

Tyr is the god of laws, justice, and the sky. While it seems odd to associate Tyr with a season, I believe he has power over the solstices and equinoxes, given his role as the sky god and lawmaker. It has been my experience (and you can take this as an unverified personal gnosis) that Tyr governs the laws of physics. When we deal with the movements of our planet in relation to the sun, it is really all physics.

I also ran across an interesting point that in some heathen segments Ullr may be an aspect of Tyr. It seems far-fetched, but apparently Ullr was invoked during duels, which was often used to determine who was right and who was wrong. Furthermore, there is an episode in the Atlakviða which has the swearing of an oath on Ullr’s ring. I can sort of see how this might fit together, but unless I have another UPG, it’s unlikely, at least in my own mind that Ullr is Tyr.

Freyr

 

Although it seems somewhat out of place, I’m putting Freyr as one of the autumn gods. The reason I am putting him in the autumn gods is quite obvious: he is the god of the harvest. The final harvest usually occurs sometime around the equinox, or maybe just a little later. Sometime in the fall farmers tended to slaughter livestock that they were not keeping over the winter, and preserving them. It makes sense that Freyr would preside over all of this.

 

Frigg

 

It may seem to be another stretch to put Frigg as a goddess of autumn, but I don’t think so. Frigg is a goddess of the hearth and home, of the distaff, and the wife of Odin. She has ties to Frau Holle and appears to be important in all manners of the home. To me, it makes sense that as the weather gets cooler, people are more inclined to stay indoors. So, I’m likely to think that preserving food and caring for the home falls right into Frigg’s domain.

I hope you enjoyed this piece. No doubt, you can think of some other gods and goddesses of autumn. I’d be interested to hear what you have to say and who you would recommend.

When the Muse is a Bitch, or Heat Waves, Earthquakes, and Other Disasters

When the Muse is a Bitch, or Heat Waves, Earthquakes, and Other Disasters

Freyr and Summer.  Some days, I get the feeling that the god of summer isn’t always kind, even though the dealings I’ve had with Freyr have always been positive. I’m going to be talking about the danger of this time of year and how I see it from a Heathen perspective… 

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Hail the Goddesses and Gods of Spring

Hail the Goddesses and Gods of Spring

As we approach the vernal equinox, winter starts to lose her icy grasp and  spring slowly slips in. Spring for me means mud season, which isn’t  something I or my livestock particularly enjoy. One of my goats gave  birth on the Ides of March to a lovely buckling.  I had to come up with  makeshift quarters for them and bring the kids inside at night due to  the cold and predators.  I’m now on kid watch for the last pregnant doe  of the season, which means checking on her every couple of hours.  Yay  me.  Hence the lateness of the blogs.

Here up  north, we’re still in Skadi’s grasp, although the winter goddess is  slowly relenting to the gentle hands of the spring goddesses and gods.   These goddesses and gods are powerful in their own right, and while we  may not know everything about them, I think we can make some good  assumptions about them.  Let’s look at them.

Courtesy of Magickal Graphics

Eostre or Ostara

If you want to start up an argument between  Heathens or between Heathens and Christians, mention Eostre, the Anglo  Saxon goddess of spring and rebirth. (In German, it’s believed to be  Ostara.)  A goodly portion of recons think that Eostre was simply the  name of April and St. Bede suggested it was the name of a goddess when  it wasn’t.  Christians will accuse you of trying to undermine Easter if  you mention it.  Nevertheless, if you wish to enjoy a feast day to  Eostre, do it. I have a whole post dedicated to Eostre and why I think she was probably a real goddess.

In Urglaawe, practitioners believe in the goddess  Oschdra (Ostara?) who  gives the Oschter Haws (Easter Rabbit) the  ability to spread color throughout the world in the spring. The Oschter Haws was brought into Pennsylvania by German settlers where the Easter rabbit laid colorful eggs.

That  being said, if you’re an Eostre believer,  celebrate with candy,  colored eggs, bunny rabbits, and chicks. (The candy, incidentally, is a  later addition of more modern times.)  Have fun and enjoy yourself.   Make an offering to Eostre for the spring.

Idunn

Idunn, of the golden apples fame, is the goddess of spring,  renewal, and immortality, is certainly a terrific goddess to honor in  the springtime. She’s interesting not only because she’s a powerful  goddess, who keeps the gods young, but she wasn’t born into the Aesir or  Vanir (though you can make a case for her being Vanir, being a goddess  of fertility.)  She hails from alfar blood, making her one of the Elves.

She’s  particularly important because without her, the gods would grow old and  die.  Her apples bring youth to those gods who do age.

Freyja

When talking about spring, I feel that you simply must  include Freyja.  Freyja is a Vanir and a fertility goddess.  Without  Freyja we would have no beginnings when it comes to new life. She is  literally the conception of life, and my own UPG suggests spring is  indeed her time. As such a powerful goddess, she has many roles: goddess  of war, love, beauty, seidr, and death.

Freyr

If Freyja one of the quintessential goddesses of spring,  Freyr is one of the gods of spring. One could make the argument  (successfully, I might add), that he is a summer god.  But Freyr also  has the duty of gestation and growth.  He is the male god of fertility,  but he is often associated with germination. It just makes sense he is a  fitting god for spring.

If you think about Easter  celebrations, you’ll note that a traditional Easter meal is a ham.  No  surprise there.  I’ve read that Christianity was happy enough to  incorporate the pagan traditions of eating ham at Easter when ham was  originally eaten in honor of Freyr. As Heathens, having a traditional  ham dinner is certainly a great way to celebrate spring and Freyr.

Thor

On first blush, Thor seems out of place in the list of  deities having to do with spring. But the thunderer is certainly  considered a god who brings the rains which helps the fields to grow.   Little wonder that he is married to Sif, who is a spring/summer goddess  in her own right. Thor presides over the wind, rain, and even the  crops.  It makes sense that he is considered a major god and one who  presides over spring and summer.

Sif

If Thor brings about  rain to the crops, it is Sif, his wife, who receives the rain. She’s  definitely a fertility goddess and an earth goddess.  The story about  how Loki cuts her golden hair and must find a substitute for her is a  suggestion that her hair is the wheat crops. (Incidentally, cutting a  woman’s hair was a sign that she was unfaithful — something to think  about when reading that Loki found his way into her bedroom and cut her  hair while she was sleeping.)  But, I digress here.  Sif is certainly an  earth goddess and spring and summer is her time.

Honoring the Gods and Goddesses of Spring

Springtime  is a transition time. As modern day Heathens, we acknowledge that the  equinox is the first day of spring.  However, in ancient times, our  ancestors looked at spring differently.  Spring was believed to maybe start with Grundsaudaag or Groundhog’s Day in Urglaawe tradition.  The groundhog replaced the badger or bear in German tradition.  While,  we’re well past Groundhog’s Day, we can hold a feast in honor of spring  and our spring gods and goddesses.

Sigrblot usually comes in April and is celebrated with offerings to Freyr and Freyja.  Most pagans consider May 1st as a celebration time of spring which  includes Walpugisnach.  While it may be a more modern interpretation of  the Heathen calendar, there’s no reason why you can’t enjoy it. Unless  you’re a member of the recon rabble, there’s no reason why you can’t  adopt Heathen and pagan traditions your own holidays as you see fit.

I  mentioned coloring eggs and rabbits as part of the Eostre celebrations.  Even if there wasn’t an Eostre, it doesn’t mean that you can’t take our  older Heathen traditions that survived and changed, and make them in  honor of the spring goddesses and gods you do wish to venerate.  I think they will be pleased.

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