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The Concept of Beauty and Ugliness and Good and Evil in Heathenry

The Concept of Beauty and Ugliness and Good and Evil in Heathenry

 

I have a snippet of the last post that didn’t really fit in with the rest of the post, being its own subject. I looked at it and realized that I should probably expand the piece further, so I figured it belonged in a premium piece.  This is the snippet in question:

“Medieval people put a lot of stock on good = beautiful and evil = ugly.   So, when Loki’s children are born from Angrboda, they’re automatically  considered evil because they are arguably terrifying/ugly.  Hel has rotting flesh on half of her body, Fenrir is considered terrifying  because he’s a gigantic wolf, and Jormandr is, of course, the world serpent.”

Wow, that’s a lot to talk about in one post.  Read this premium post and all my other premium posts for just $1.

Is there such thing as Good and Evil in Heathen Belief? (Part One)

Is there such thing as Good and Evil in Heathen Belief? (Part One)

I’ve been thinking about basic heathen morals and if there is such a thing as good and evil when dealing with Heathen and Asatru beliefs.  I’ve been considering stories that come from our ancestors, and I’m convinced that there is such a thing as good and evil, but not in the same way that Christianity and other religions define good and evil.

Faerie or Folk Tales

Some of the coolest stories come from our fairy tales or folk tales that have been handed down for thousands of years.  These stories are now told to children because in this day and age few people believe in magic, fairies, and whatnot. These stories often were told with Christian trappings because nobody wanted to get into trouble with the Church.  Still, there are a lot of pagan influences throughout the stories, and many of these stories are the same ones but with different trappings.

Morality in folk tales can be sketchy at times, but I’ve given it some thought and I think we can still pull out what the stories are supposed to teach.

Evil Stepmothers and Cinderella

We know about evil stepmothers and stepsisters from hearing stories such as Cinderella, or in the German, Aschenputtel.   This is highly suggestive that there is evil as acknowledged by our ancestors.  The stepmother isn’t evil because she doesn’t worship the Christian god or break one of the Ten Commandments.  No.  She is evil because she is vain, jealous, and vindictive.  She is also evil because she punishes the weak and the person who did nothing to deserve being punished.  She hates Cinderella because Cinderella isn’t her own child and is beautiful.  The stepsisters are evil because of the same reasons but also because they are cruel and try to prevent Cinderella from getting a better life (destroying her gown, forcing her to clean up after them, etc).

Our ancestors made evil people in stories ugly because it’s easier to understand that the person’s inner ugliness shows outside of them. It’s simplistic, but understandable why the villains are ugly and the hero is beautiful.

So, we understand that evil in Cinderella to be:

  • Jealous
  • Vindictive
  • Vanity
  • Petty
  • Being mean
  • Mistreating of others/Bullying
  • Forcing an innocent person into servitude (we can argue about this and the nature of slavery, given that humans have own slaves since the Bronze Age and before, but yes, it is wrong.)
  • Preventing someone from doing something to improve their life
  • Lying (when the servants of the king try to find who the slipper fits the stepsisters try to claim it to the point of even cutting off their toes.)
  • Ugly (both inside and outside).

Huh.  How about that?  I think I stumbled onto a code for good and evil in our stories.

You might argue with me that Cinderella has been tainted with Christianity, but I really don’t think so.  There are too many other Cinderella-type stories in other cultures — somewhere around 500 in Europe, alone. There are Cinderella stories not only in Europe, but also in the Native American tribes, the Egyptians, Africans, and Asians.  From what I could find around the Interwebs, it looks like either the Egyptian version or the Chinese version may be the oldest.  The Chinese story of Ye Xian is dated somewhere around 890 CE, but whether it is the first version is questionable.

I suspect that our fairy tales come from an older time, and apparently I am in good company on this because researchers think that stories such as Beauty and the Beast and Rumpelstiltskin go back to prehistoric times.

You may argue that Cinderella is not a true northern folktale, but given its prevalence, its archetypes,  and appearance throughout cultures, I suspect it is a story that our ancestors told before humans disseminated throughout the world.  You could (maybe) argue that Cinderella came with the Egyptians or the Chinese via the trade routes at a later time, but there really is no way to put a finger on how Native Americans got the story before Europeans arrived unless it came with them across the Bering ice sheet some 13,300 years ago.  If we take the Egyptian civilization starting roughly 5000 to 3100 BCE as the predynastic era (before the pharaohs), and ancient China at 2700 BCE, we can see that these stories actually appeared at least 10,000 years before those civilizations could have created them.

We know that humans (or at least hominids) moved into Europe some 1.2 million years ago, and arguably maybe even earlier.  With each new discovery, it pushes the out of Africa time frame to be earlier and earlier for human migration. So how old the story of Cinderella is will probably remain a mystery.  I’m guessing it is at least 15,000 years old, but may be older.

The Smith and the Devil

One of the stories, The Smith and the Devil is believed to go back to the Bronze Age.  Never mind the fact that heathens don’t believe in the devil and the Christian hell–four thousand years ago people were telling a story about a clever person who tricked a malevolent entity out of a bargain. Whether it was a bargain for his soul or some other thing in the original story, we’ll probably never truly know unless the good Doctor shows up with his TARDIS and takes us to see it.

I honestly can’t find the story Googling it, but I have gotten a rundown of what the story is about.  A smith is very poor and is offered a Faustian bargain with the devil.  The devil offers a gift but in return, the smith must give the devil his soul.  The smith asks to be able to weld any two objects together.  He welds the devil to an inanimate object, thus tricking the devil out of the skill and saving his soul.

I did read Gambling Hansel, which is an offshoot of The Smith and the Devil, which definitely fits the bill when it comes to Faustian bargains.  I would also suggest that Rumpelstiltskin is of the same ilk because a malevolent being demands the girl’s child in exchange for spinning straw into gold.

So, what is the evil here?

  • The malevolent entity that seeks souls, death, a child
  • We can assume that the entity is evil because of its demands
  • Forcing someone under duress into a Faustian bargain
  • Taking advantage of someone in a bad situation

Why our hero is a hero:

  • He or she outwits the evil entity often by using its own power (its name or the gift it offered) against it  

Good and Evil in Heathenry?  Why, Yes

So, looking at these folk tales, you can start seeing what our ancestors considered moral.  They did make snap judgments on what was good and what was evil.  Evil is taking advantage of innocents and people who are in a bad situation.  Evil is too much pride to the point of vanity.  Evil is lying.  Evil is that which seeks things that should not be bargained for: your life, your soul, or a child.

Seems to me like we do have good and evil at least on a folk level.  Next week I’ll talk about some of our stories of the Aesir and Vanir and see if we can ascertain if indeed there is good and evil in those tales.  (Spoilers: yes, yes there is a notion of good and evil.)